We have built fantastical architectural
designs which reinforce the order of spatial existence we occupy, but our
reliance on set structures has created a dogmatic permanence. We have become consumed and blinded by such
dogmatic claims that we cannot observe the planned obsolescence nor the
impermanence of the structures we have created and our existence. Our order is fragile and yet we protect it,
upholding the notion that it is a strategic operation of co-existence, when, in
reality, we use it to isolate ourselves.
We exist in an interconnected series of power structures, failing to
recognise our very existence and constructed order as powered, thus negating
our innate ability to reclaim power through deconstruction. We can create a power, through the creation
of an anti-power. There currently exists
a thin veil between private and public: it is time to renegotiate such
terms.
Why? Because we have become obsessed with
essentialising life instead of rationalising, questioning, and challenging
dogmatic practices and the status quo. It
is uncomfortable living in a country full of glittering lights, cities plagued
by cathedrals of consumerism, and the propagandised message of limitless
possibilities. Worse is knowing that the
system is rigged unfavourably against you.
It is a system reliant on the failure of certain groups within its
boundaries and occupied space. It is a
heightened sensory dream (or nightmare, as the case may be) from which we
cannot escape because its inbuilt inequalities are the only guaranteed
thing. These inequalities are the
reality of many. There appears to be a
conscious disconnect, a turning of heads, an inability to face the consequences
of uncontrolled markets in capitalist systems.
It’s the people on the street
waiting for someone to give minimum change in order that they may purchase a
hot drink. It’s the students who have to
choose between paying their rent and bills, and feeding themselves. It’s the
workers stuck in dead-end, menial jobs for minimum wage and no recognition of
their services to society. It’s about
all of us and the decisions we are forced to make on a daily basis whilst
situated in a system built against us.
It’d about attempting to find hope in a climate of apathy,
disillusionment, and disaffection.
The key is finding the leverage
point to force change. To put power back
into our hands and fight for the ability to do-good by people, we need to put
values of compassion, honesty, and accountability back into our systems. We need to remind ourselves of our humanity
and collectivist nature. Until then,
little will change.
It is easier to fight and demand
change, than it is to exist out of sheer compliance. It is better to be uncomfortable in the
demand for change than it is to be uncomfortable out of fear of change.
This is why, on November 4th
2015, thousands of students and workers from across the country gathered together
in London, to demand free education, the keeping of maintenance grants, the
defence of tax credits, and increased taxing of the rich. It was a mass demonstration full of fed-up
people, tired of being uncomfortable, living on the edge, because of the inherent
pessimistic nature of the system we occupy.
It was the chance to be heard. It
was the opportunity to show the ‘fat-cats’ thriving off our suffering that we
were there to take a stand, to reject their perpetuation of capitalist
ideology. We said no. Nobody has the right to control, belittle,
and marginalise the significance of our lives.
Yes, oftentimes we allow the shallow, narrow-minded, self-absorbed elite
to control us. We are autonomous
individuals whom have been subjected to the atrocities caused by the ruling
classes. We said no. This was the possibility to reconnect and
break through from the pessimistic mind-set we had been indoctrinated
into. Consumerism and marketisation of
educational institutions disillusions human connections. Education and employment should never be
about surviving within the constraints of capitalist society as we know and
understand it.
Going against the tide is
emotionally tiring and draining because you don’t know what you will have to
fight against each day and the pressures you may face. But being heard and getting through to even
one person makes the troubles worthwhile.
So here’s the question: what are
we going to do? Where are we going to go
from here?
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