Unfree. Yet Powerful. Exploited. Not Forgotten.

The demonstrations and resistance inside Yarl's Wood have been the most important fight in Britain for women's rights and for immigrants’ rights, because they have been inspiring - because the people in this struggle are fighting to win the most basic of demands as human beings.

March 12^th signified the National Demonstration at Yarl’s Wood, for all the men and women held like cattle inside detention-deportation centres.   For all looking to break out from under the shadow of detention.  It was for all those at the borders of Europe challenging the cynical leaders a demanding in real life the promise of democracy and freedom, of which sanctuary is fundamental.  Nearly 2000 turned up in support of this demonstration, making it the largest event against indefinite detention.

Hope in an Apathetic Climate? Some Reflections

We have built fantastical architectural designs which reinforce the order of spatial existence we occupy, but our reliance on set structures has created a dogmatic permanence.  We have become consumed and blinded by such dogmatic claims that we cannot observe the planned obsolescence nor the impermanence of the structures we have created and our existence.  Our order is fragile and yet we protect it, upholding the notion that it is a strategic operation of co-existence, when, in reality, we use it to isolate ourselves.  We exist in an interconnected series of power structures, failing to recognise our very existence and constructed order as powered, thus negating our innate ability to reclaim power through deconstruction.  We can create a power, through the creation of an anti-power.  There currently exists a thin veil between private and public: it is time to renegotiate such terms. 

Colour-blindness and Racist Ideology

Recently there was an interesting news item which discussed the high proportion of young Muslim men in prison. It was noted that the degree of overt institutional racism within the Met Police had reduced and other factors were to blame. This sparked my writing on this topic, as I believe that our definition and understanding of institutional racism within society has shifted and colour-blindness now appears to be a prevailing ideological perspective.

Colour-blindness, in sociological terms, is defined as ‘the disregard of racial characteristics; making no classifications, categorisations, or distinctions upon race’. This is no new phenomenon, but the existence of such attitudes has become more prominent in our society today as political correctness has extended its control over our freedom of speech. Advocates of colour-blind practices believe that treating people with no acknowledgement of race would lead to a more equal and tolerant society, whereby racial privilege would no longer exert the power it once did. However, those in opposition to such practices believe that racism and white privilege still remain defining features of many Western societies.